It’s unbelievable how fast this year has passed as we’re well into fall and slowly recovering from the COVID pandemic of 2020, although some would question our recovery. It’s a good time to focus on giving thanks to our Creator, Father, and God.
Our country has known thanksgiving is important, and our greatest leaders felt from their hearts the need to make it public, mirroring the sentiments of the American people at different times. One of my best friends and mentors published a most excellent blog chronicling the historical, governmental, cultural, and spiritual aspects of Thanksgiving. I recommend you get quiet with a cup of coffee or tea, then read and meditate on it. You’ll be grateful you did.
Last Sunday, a passionate young teacher at our church gave an excellent sermon or teaching on thanksgiving from the Bible — its purpose, what it means to God, and to us. I would also wholeheartedly suggest you give it a look if you’re inclined.
Thanksgiving is the opposite of entitlement, which may be the biggest problem in our nation today. In the book I just finished writing, and will hopefully be available in a few days, I have a few things to say about this topic:
“I have a good friend who was the CEO of a large hospital. He once told me, ‘Entitlement is the biggest problem in our nation today.’ Why would you think that the Almighty owes you anything? Or that anyone else does? Is it your pride? Or your self-asserted importance? Self-exaltation? Who gave you life? This beautiful planet for a home? Air to breathe? Water to drink? Destiny? Purpose? Love?
“Worth is a complex issue to discuss, yet it’s simple in light of the Bible and the Creator. We are made in His image. He made creation for our habitation. This says we are very valuable to him. We are His image bearers, witnesses to angels, and to those who do not yet know Him. Yet our value to Him goes deeper still.
“If being made in His image with this beautiful planet to enjoy wasn’t enough, God gave us free will to make a mark, good or bad, on His creation and to use or abuse the same. Then if that wasn’t enough, we are twice bought, created by Him, then redeemed from sin and death by His cross. So what are we worth to Him? It would seem a price too great to pay!
“Tell me again, what does God owe you? Only a rebellious, spoiled child would think God owed them something or anything. Feeling entitled in light of the gift of life and creation is the height of hubris, the very pinnacle of pride.
“That’s why God won’t stomach it. That’s why He will welcome grace and reject forever self-effort and works or those who claim and act as though they are entitled to something more than the marvelous gifts He has given and ascribed to them. ‘For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast [emphasis added]’ (Ephesians 2:8-9).”
And I didn’t mention God’s nearness — how He walks and communes with those who love Him. If you know Him this way, you will gladly give thanks!
I know you’re thinking, “He misspelled seventy-two.” But I meant it as in “seventy also,” because this is another reflection on turning seventy, and my last. I still feel like fifty, and intend to proceed into the future with that mindset until gravity or revolutions around the sun dictate otherwise.
Do you feel you’re speeding through your life without meaning? Do you think you’re standing still? Are you stuck in the mud in your personal life during difficult times — times that are seemingly getting worse? I can’t speak to those perceived or actual situations, but I can speak to the time standing still part. It doesn’t.
The earth spins counterclockwise 1000 mph at the equator. It travels 67,000 mph around the sun traveling 18 miles per second or 1.6 million miles per day. The sun travels around the center of our Milky Way galaxy at just over 500,000 mph in an almost-circular, clockwise orbit. We won’t even speak to our Milky Way galaxy’s speed and direction or the expanding universe.
Do you feel dizzy? Wonder of wonders, you should feel dizzy and disoriented with all that motion beneath your feet and around your body, but you do not.
Some wise One, a Creator extraordinaire, has so ordered your existence, that you can walk, breathe, observe, live and love on a rock with water and oxygen flying through space for 70 to 80 revolutions around a star called the sun feeling permanency, stability, security, and order.
He’s also gifted us the godlike quality to rule and reign in a garden on this rock hurling through space. He allows us to exercise a choice to have relationships with others and with Him, or not, according to our individual desires and wills.
I would suggest He’s still near and He still helps from behind the veil. History, the Bible, and science would indicate that is so. That said, the space travel paragraphs are also true and utterly astonishing. Selah (Hebrew for “stop and think about that”).
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“Thank you Father for 70 revolutions around the sun. Thank You for the gift of the present — today. Thank You for the promise of Your presence in my life in the decade/s to come, then for transport to Your home where there is no time. There is only eternity, and the eternity You’ve placed in my heart. Amen.” A Prayer of Thanksgiving
“Do not tremble and do not be afraid; have I not long since announced it to you and declared it? And you are My witnesses. Is there any God besides Me, or is there any other Rock? I know of none” (Isaiah 44:8).
“The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us” (Acts 17:24-27).
70 is a special number, and a special time in life. Two Greek words for time come to mind. Chronos means sequential time as in day after day, hour after hour, and week after week. Kairos means a special period of time or an opportune time for action. Beginning a new decade, especially the later decades, brings both kinds of time into clearer and more meaningful focus.
Ecclesiastes also comes to mind: “He has made everything beautiful in its time.” And yes, the last part of that verse points out there are some things hidden from us — something mysterious to be puzzled out or revealed. “Yet no one can fathom what God has done from beginning to end” (Ecclesiastes 3:11).
My life has been more than 70 revolutions around the sun.The more time you live, the more knowledge, wisdom, and experience you accumulate. You start to see more clearly “the beautiful” and “its time” — also the mystery. The mystery becomes more beautiful because it points to the Eternal.
One should not take our time in this life so seriously because of what we see with our natural eyes. We know everyone dies. We also sense there is more to life. A long chronology or length of years is not to be our only goal or perhaps a goal at all. Besides, much of that is out of our hands (Ecclesiastes 8:8).
In another sense, we should take our time seriously because it is meaningful and prepares us for something meaningful. This could apply to all of our days, but especially the kairos times that seem to set or alter the course for our future. Examples are important exams, career choices, marriage choices, major purchases, or opportunities and calamities that come our way.
Something very special is hidden from our view behind a very thin but impenetrable veil.
The longer and closer you walk with the Holy Spirit, the more you perceive and know it to be true. The more time you read the Bible and look around at your life and world events, the more you know it and smile inside at the reality assured.
In respect and appreciation I vail before the King, bowing my knee and heart to the One just behind the veil.
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“Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen” (1 Timothy 1:17 NIV).
“Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away [emphasis added]” (Psalm 90:10).
“Lord, you have been our dwelling place throughout all generations. Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. You turn people back to dust, saying, ‘Return to dust, you mortals.’ A thousand years in your sight are like a day that has just gone by, or like a watch in the night [emphasis added]” (Psalm 90:1-4). Moses 1500 BC
“You prepare a table before me in the presence of my enemies.You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever [emphasis added]” (Psalm 23:5-6).
On Election Day, November 8, during her early morning neighborhood walk my wife sent me this quote someone tweeted: “Before you vote please fill up your car with gas, buy your groceries for the week, take a peek at your retirement account, and look at current government spending.”
What’s happening at the moment to our economy and way of life is no mystery to those who carefully read their Bibles and have some grasp of history. I would recommend Deuteronomy 28, and Alexander Solzhenitsyn’s One Day in the Life of Ivan Denisovich as a beginning place. No socialistic, secular-humanist people have lasted long as a nation. Without God’s blessings and actions in our individual and corporate lives we implode, make poor decisions, become easy targets for our enemies, and demonstrate we really do need Him — unable to rule ourselves.
In my upcoming book Puzzling 2020, Connecting the Pieces I mention that I don’t put my hope in the political process or politics. I do think politics are important and touch our lives deeply at times in very personal ways, so I vote and pray for candidates with the best character to win. I encourage my friends to do the same. But my hope is in God, the Rock, the Everlasting One — the God of history and Ruler of nations.
I recall now a favorite quote from Charles Simpson: “Good men can make a bad system work, but bad men can’t even make a good system work.” God is the X factor in making men and women, as well as nations comprised of the same, flourish or perish, for their own benefit.
A few relevant Bible verses come to mind: “Righteousness exalts a nation, but sin is a disgrace to any people” (Proverbs 14:34). “Blessed is the nation whose God is the Lord, the people whom He has chosen for His own inheritance” (Psalm 33:12). And, “When the righteous increase, the people rejoice, but when a wicked man rules, people groan” (Proverbs 29:2).
Before leaving you with these thoughts to ponder as fodder for action, I’ll give a shout out to an excellent book addressing this subject in an insightful way. Its title is Letter to the American Church by Eric Metaxas. Our 20/20 Men’s Book Club and friendship group is currently reading it. I’m only 10 pages into this succinct 139-page book and can see it’s worth the money and time spent reading it already. May God bless you and yours.
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“Why are the nations in an uproar and the peoples devising a vain thing? The kings of the earth take their stand and the rulers take counsel together against the Lord and against His Anointed, saying, ‘Let us tear their fetters apart and cast away their cords from us!’ He who sits in the heavens laughs, the Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, ‘But as for Me, I have installed My King upon Zion, My holy mountain’” (Psalm 2:1-6 NASB).
“But where sin abounded, grace abounded much more” (Romans 5:20b NKJV).
“The reading of all good books is like a conversation with the finest minds of past centuries.”
RENE DESCARTES
Greetings All, my blog has been rather silent for the past weeks and months as I’ve focused on finishing my third book Puzzling 2020. It should be available in mid December, and I’m very excited. The book’s cover blurb speaks to its purpose:
“Einstein said, ‘Adversity introduces a man to himself.’ The pandemic and explosion of events beginning in 2020 certainly did that to Americans, both the culture and the church. Many things were stripped away from our lives as we pondered how to stay healthy. Some reacted in fear, and some in faith. It caused everyone to reexamine who they trusted for valid information about safety, health, and hope for the future. Puzzling these events, even after two years, a resolution is still inconclusive. This book seeks to answer some basic questions: “Where are we? How did we get here? Where do we go from here, or how do we live in these puzzling times?” We look to the Bible, history, and God for insight and truth — and for grace to live with purpose and without fear. These puzzle pieces will help you “Light a candle, instead of cursing the darkness.”
I hope you’ll give it a look. I think it certainly gives readers a better grasp on where we are as a culture and church, and more importantly, a healthy paradigm or world view for how to live in our day — the present, a gift from our Creator God.
Its seventy short chapters, or puzzle pieces, could be used as a devotional or daily meditation. Hopefully it will bring spiritual sight, light, joy, and renewed purpose.
By using the Descartes quote I didn’t mean to claim a “fine mind,” but simply give a shoutout to reading as a spiritual discipline. By reading, you humble yourself to hear someone else’s thoughts. You also slow yourself, still yourself, and are alone with your thoughts as you read, away from the din of the media, technology, and rush of our time. It’s like a mini vacation refreshing the soul.
Shalom, and stay tuned for more frequent blogs this beautiful autumn.
Dwayne
“Whosoever is delighted in solitude, is either a wild beast or a god.” ― Aristotle
Easter is such a special time, because spring and new life is evident everywhere and coming forth with a ferocity that one can’t ignore. One looks at brown soil one day and a green-grass carpet the next. Trees without a single leaf yesterday now flutter in the wind by thousands or millions, and colorful flowers pop out of the ground from seemingly nowhere. It’s as if Someone commanded them to come forth. It seems mystical, magical, and beautiful. It makes our hearts sing with hope and expectation of warmer seasons, longer days, and more light to work and play.
That’s fitting and apropos, but not the real meaning of Easter per se. New spiritual life has been made possible and commanded to come forth from the original passion week culminating in Christ’s resurrection — life from death indeed. It’s hard to put into words for those who see, yet it makes our hearts swell and feel alive, with hope for better days in this life and then for eternity with the One whose sacrifice made it possible. Amen.
Something changed in response to the light of the sun and the tilt of the earth. Something changed in response to the light of the Son and the inclination of a human heart and head. That’s the spirit and truth about Easter. It’s not that simple, and it’s not that complicated. Maybe it isn’t elementary to explain precisely or in detail, but simple to experience because the grace and revelation are there, awaiting the key of faith.
The Road
The road to Emmaus provides many insights into its complexity and simplicity. And why our hearts are full of joy and excitement at Easter’s realization. Our pastor preached on this today, and most of the insights I share here are from his sermon. It’s beautiful synchronicity to me that I wrote a chapter in my upcoming book, “The Puzzles of 2020?” over the weekend saying that the vision or dreams of many had been altered or crushed by the COVID pandemic, and the cure for crushed dreams and blurred vision is a fresh encounter with God. I used Elijah and Isaiah as examples. Then in a Good Friday blog, I cited this same Emmaus incident:
“Maybe the dashed dreams of his disciples and those who believed Jesus to be the Son of God (as He claimed and His miracles attested), the promised Jewish Messiah and King, are summed up by two of his disciples walking to their hometown, Emmaus. They said to a stranger walking with them: ‘Are you the only one visiting Jerusalem who does not know the things that have happened there in these days? … ‘About Jesus of Nazareth,’ they replied. ‘He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel’” (Luke 24:18b-21a).
The Luminary
Their answer describes the rather hopeless state of two friends walking home, their vision and dreams crushed. They were about to have a God encounter. But it took a while for the light to dawn. That the light did dawn is the most beautiful part of the story for all of us. But fascinating too is that it took a while for its truth to light upon them. Let’s look at Luke 24 for what it might teach us.
I will take some liberties and assume that most of you have read or heard the story many times and have gleaned lots of truth. So I’ll move quickly and trust your familiarity will help you appreciate these insights and apprehend them quickly. They speak to our day and age of doubt and skepticism. They speak to the need for revelation and illumination. It’s a beautiful mystery that is more easily caught than taught, as this story illustrates. Let’s dive in.
These two travelers are on the dark road of doubt. Are you in a dark place? Are you having a debate or an argument about your faith? Are you slow of heart to believe — foolish? Are you walking away from your faith? Do you think Jesus let you down? Jesus himself met these two on the road in this very situation.
Many of us ascribe to the saying, “Seeing is believing.” But these guys have the resurrection staring them in the face, and they’re not believing. Jesus starts to draw them into a conversation, “What are you talking about?” They answer him with their gloomy and doubting assessment that I recorded above. It’s ironic that Cleopas speaking a bit rudely, says: “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?” (Luke 24:18). It’s ironic because he’s the one who isn’t aware of what happened in Jerusalem during these days.
They had hoped for what they did not see. How can they reconcile this in their mind? They saw Jesus suffering and then dying. Our suffering can drive us to moments of doubt. Do you have your vision of a king? A savior? What will he look like? Obviously, this is not what they expected of Jesus.
But now we see the stranger (Jesus) rebuke them a little bit: “‘How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?’ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself [emphasis added]” (Luke 24:25-27 NIV).
What about us?! They should know because of what He told them during 3 1/2 years together. They also knew the Scriptures they had pretty well. Then what about us? Indeed, we have more of the story, more evidence, and more proof to understand the happenings that day and believe Jesus and everything He told us. So we should quickly and easily move into His life by faith. Isn’t this a reasonable expectation? Isn’t this His expectation? You decide. But there are some tricky parts to the story we’ve not addressed yet.
Let’s back up toward the beginning of the story: “As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him [emphasis added]” (Luke 24:15). They were kept from recognizing him! What do we make of this, especially in light of the rest of the story? On the surface, it seems that it takes God’s action for people to recognize Jesus, at least in part. Let’s go on with the story, remembering they just received one last Bible lesson.
Breaking Bread
Will they get it? The suspense grows as they reach their home, and Jesus continues to travel onward: “As they approached the village to which they were going, Jesus continued as if he were going farther. But they urged him strongly, ‘Stay with us, for it is nearly evening; the day is almost over.’ So he went in to stay with them” (Luke 24:28-29).
Then what? They sat down to eat: “When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him [emphasis added]” (Luke 24:30-31a). So it is; your eyes must be opened to see Him as He is. So it is, if He breaks the bread of revelation for you Himself, you know it. And you’re never the same! You don’t live by bread alone any longer, but by every word or revelation that proceeds from God.
It’s fascinating what happened next: “and he disappeared from their sight” (Luke 24:31b). While He was with them, they didn’t recognize Him. When they recognized Him, He vanished.” Apparently, after you see the Son, then from then on, you relate to Him mainly by His Spirit. It’s not merely semantics, and it doesn’t matter either. You know it’s Him, and He can teach you how it works by walking, or by revelation from His Word, or revelation period. You’ve seen the resurrected Lord, and you can trust Him and live with Him in a new way on a new day. That’s the Gospel, and that’s a fact.
Burning Hearts
How do we know? Burning hearts demonstrated what they had seen and experienced — the living, resurrected Lord. He disappeared from their sight in bodily form, and all of a sudden, they doubted no more and spoke of it: “They asked each other, ‘Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?’” (Luke 24:32).
Not only that, with their sorrow turned to joy, they hurried back into Jerusalem, but not in the same spirit they had departed. They were delighted with the new reality and couldn’t wait to share it with their brothers. Travel wasn’t that safe at night, and they didn’t have street lights, but off they went on the seven-mile trek to tell their friends what they had seen, heard, and experienced with great joy. It couldn’t wait! Their actions are more evidence of their burning hearts: “They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, ‘It is true! The Lord has risen and has appeared to Simon.’ Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread” (Luke 24:33-35).
What Happens Next?
It gets better! And it’s more of the same. Humans are sometimes dull, hard to convince, and slow to believe. The Lord Himself shows up immediately after these two tell their story to the disciples! You’d think this timing and this appearance would do a great deal for them and put all doubt aside about what had happened. Wouldn’t you?
Let’s take a glimpse: “While they were still talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’
They were startled and frightened, thinking they saw a ghost. He said to them, ‘Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.’ When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate it in their presence [emphasis added]” (Luke 24:36-43).
I’m sure Jesus enjoyed the fish and the beautiful reunion moment with His followers and friends, but He had to shake His head at their continuing unbelief! At first, they didn’t believe because of fear and disillusionment. Now they don’t believe because of joy and amazement!
I will choose to believe the best and step out on a limb a bit and say they couldn’t be rational or use their hearts and minds to believe or process because of all the joy at His surprise visit. He was alive! With them! Just like before the crucifixion and burial. It was like being surprised by a dear old friend who’s come knocking at your door late at night, and you say, “I can’t believe it’s you!” Or, “I can’t believe you’re standing here!” But multiply that feeling times a quad zillion. They had been separated by death!
That said, I still find this a bit puzzling or disconcerting. Maybe you can’t process things with all that flood of emotion, but you still know Who is standing there, and it shouldn’t take anything else to believe. Well, let’s move on to what happens next. It does add a little bit of clarity.
Jesus went on: “He said to them, ‘This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms’” (Luke 24:44). This reminder was helpful and got them to piece the puzzles of Scripture together again with what they had just seen happen and experienced. But what happens next seems to be the rest of the story and the part we usually don’t notice and don’t understand.
What did Jesus do next: “Then he opened their minds so they could understand the Scriptures [emphasis added]” (Luke 24:45).
Is this the same as breaking bread for them and with them? Maybe so. At any rate, what they didn’t believe before, they understood and believed now. Again, there appears to be an unseen God part in moving from doubt to belief. Because we have grown up in a secular, materialist culture and churches many times, we have trouble with the unseen. But it’s central to the Bible, and we must be schizophrenic not to realize it and function in that realm. Jesus told the woman at the well: “God is spirit, and those who worship Him must worship in spirit and truth” (John 4:24). And what Jesus told Nicodemus in John chapter 3 is the key and secret (an open secret) to life in the Spirit and life in the Kingdom.
What A Day!
Jesus was now telling His disciples something for the last time. I think He had their attention: “He told them, ‘This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things. I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high [emphasis added]’” (Luke 24:46-49).
So Jesus finished this welcome surprise and exhilarating visit with a charge and a promise to them. Wow! What a day! Easter, April 7, 33 AD! They know again they are accepted by God, their sins are forgiven, taken away by His sacrifice, and now they receive new directions and vision for the future — a future not devoid of Him. What could be better?! They could now sleep in peace! Or maybe they couldn’t sleep at all? Because He told them He would do something else for them not many days from now.
Then he led them out to Bethany, a place they had often enjoyed with Him, blessed them, and left them — but not for long. To be continued in ten days, on Pentecost.
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“He is not here, for He has risen, just as He said. Come, see the place where He was lying” (Matthew 28:6)
I wrote a blog yesterday morning, or actually, a chapter in my next book Puzzling 2020 about broken dreams and visions and needing a fresh encounter with God to repair our hearts, renew our vision, and fix our focus. I used Elijah and Isaiah as examples, which was instructive for me.
This morning, when one considers the gravity of this day and what happened on a cross in Roman Jerusalem 1989 years ago today, there is no comparison for matching broken dreams and crushed visions in the history of humankind. Every human soul on that day, before, and since was on a slippery slope to hopelessness and oblivion.
A miracle-working king, good and just, merciful too, kind and gracious, morally astute, with the appearance of a Divine, also a link to heaven and the Holy One, the Creator, had just died.
He died the cruel death of a sinner, a transgressor, a criminal, no less. The hopes and vision of thousands of his followers were crushed with his ebbing bleeding, internally and externally, and each labored breath.
Maybe the dashed dreams of his disciples and those who believed Jesus to be the Son of God (as He claimed and His miracles attested), the promised Jewish Messiah and King, are summed up by two of his disciples walking to their hometown, Emmaus. They said to a stranger walking with them: “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days? … ‘About Jesus of Nazareth,’ they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel” (Luke 24:18b-21a).
He didn’t say much. He just hung there, painfully suspended between heaven and earth.
There was a simple sign over his head. It read: “Jesus of Nazareth, king of the Jews.”
Requiem & Selah
Let today be “an act of remembrance” and of us “resting in peace,” as we “stop and think about that.”
We pause and remember. So does Heaven. Let all the earth be silent.
In a funny little battle of wills with my wife, who would like to take down all our Christmas decorations the day after Christmas, and myself, who would prefer to keep them up the Twelve Days of Christmas, our outside angel came down today. Our tree made it until the Eleventh day of Christmas this year. It was the only thing left besides the angel until today. My wife is still winning, but I’m gaining a little ground.
Today is January 6th, Epiphany in Christendom, celebrating the arrival of the Magi from the east as recorded in Matthew chapter two. They came to King Herod’s court in Jerusalem, then on to Bethlehem, becoming the first gentiles to have an epiphany — the realization and revelation that Jesus was the promised Messiah, God in human flesh, the prophesied King of the Jews.
I attended a men’s Bible study this morning on the Book of Revelation. Our teacher noted the difference in appearance between angels coming from the presence of God and those fallen angels released for a time from the bottomless pit. That got us thinking about how life-changing it is to behold God.
I immediately thought of the Aaronic blessing, where the LORD told Moses to instruct Aaron, the High Priest, how to bless the sons of Israel. It’s a blessing repeated over believers for more than three thousand five hundred years now. “The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace” (Numbers 6:24-26).
Similar verses came from men in the class. “Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is” (I John 3:2 NKJV).
We are told in the Bible that no man can look upon God’s face. “You cannot see My face, for no man can see Me and live!” (Exodus 33:20). But we can look upon Jesus, as the Magi did, and start to live differently. Jesus said that’s why He came, to show us the Father.
I also think that every time a believer, with the help of the Holy Spirit, catches a glimpse of God while reading the Bible or by a revelation elsewhere, they become a little more like Him. “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit” (II Corinthians 3:18).
“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (II Corinthians 4:17-18).
Happy Epiphany! And may you have many more epiphanies in 2022. Godspeed and Shalom.
Last night, I took my wife on a Christmas date to see “Christmas with the Chosen.” It was inspiring and wonderful, like Christmas is, especially for the chosen — those who have, or are given, eyes to see and ears to hear the story of the King. It’s in theaters nationwide for three more days if you want to enjoy it there and show your support for The Chosen. Soon it will be free on the web.
A quick sidebar is for those who haven’t heard. The Chosen is a wildly popular and highly acclaimed film series about the life of Jesus Christ. It’s crowd-funded and has produced two seasons of eight episodes each, with something like 318 million views as of today in every country of the world. It’s viewable free, thanks to supporters, on YouTube, FaceBook, and its own app. This film series is beautiful, fresh—inspired, and inspiring.
As a dark cloud seemingly descends on our country and world during these past two years, this film series is a good reminder that it was that way when the King came the first time, to humble parents and humble people, in a place we know as Bethlehem Judea, within tiny Israel. It’s encouraging to remember also something the Scriptures say, “But as people sinned more and more, God’s wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.” (Romans 5:20-21 NLT).
Recently in conversation, a quote about Christmas came up, “Christmas is not a time nor a season, but a state of mind. To cherish peace and goodwill, to be plenteous in mercy, is to have the real spirit of Christmas” (Calvin Coolidge). Indeed, everyone should cherish peace and goodwill. Certainly, everyone should be plenteous in mercy. And those things are rightly celebrated at Christmas. However, Christmas is a time and a season, and perhaps a state of mind, to focus on the king whose advent makes these things possible on a wide scale in a dark world at spiritual war. Christmas is about Christ more than about his rule and reign, his attributes, or even His kingdom. It’s about the gem of creation — God becomes a man. A Son of Man to tell us about God, His kingdom, His rule, His purpose, His Person, and then to send us His power in the form of His Spirit to live this life and make peace, goodwill, and mercy possible on the earth and in our realm of family and friends. And to dwell with us.
Some might ask, “Isn’t the point of Christmas love, peace, mercy, truth, good?” I’d say yes, of course, these are the things we celebrate which are made possible by the King and are descriptive of the King. But I would add that people think and act as if they can bring these qualities to bear on the earth on their own. History would demonstrate that we really can’t in any widespread or lasting degree. We need a righteous, kind, powerful king to affect what we celebrate at Christmas and desire year-round and lifelong.
Christmas is a time and a season to be still, to be quiet, and focus on this gift from above — a baby, a gift of power and love. A king is born — beautiful, personal, good, enabling. He is mighty to reign and enforces justice in the middle of His enemies all around. His rule ensures the wrong shall fail, the right prevail, with peace on earth and goodwill to men.
Worship and give thanks — honor and celebrate the King.
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“Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen” (I Timothy 1:17 NASB).
“But as for you, Bethlehem Ephrathah,Too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity. Therefore He will give them up until the time when she who is in labor has borne a child. Then the remainder of His brethren will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will remain, because at that time He will be great to the ends of the earth. This One will be our peace” (Micah 5:2-5a).
“…for He gives the Spirit without measure.” John 3:34b
Isn’t that an intriguing verse and thought? It’s a wonderful thought that Father God, gave to Jesus His Son, “the Spirit without measure” for His earthly sojourn. Then if you read John 3, the whole book of John, or really the whole New Testement, looking at what Jesus said about the Holy Spirit, you can’t help but see that Jesus sent to His disciples, His bride, those Who believe in Him, the same “Spirit without measure.” Incredulous, isn’t it?
I’m not sure we believe it? If we do, we don’t act like it!
I was recently in a men’s Bible study and discipleship group for nine months, called “The Journey.” It was focused around a single verse, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (John 15:5 NIV). Toward the end of our time together we looked afresh at what the Bible says about the Holy Spirit and His place in the Christian life.
The ten of us were from different denominational backgrounds, so this required us to look at the material anew, considering what we had been taught in our various backgrounds, but also what the Bible clearly says with a fresh look, discarding doctrinal baggage that might not be as accurate as we had been led to believe. No one seemed threatened by this, instead all seemed strangely encouraged and leaning forward into the new light being shed upon the Scriptures, and the possibility or reality of experiencing a different life with the Holy Spirit. Indeed we all had the feeling the class coming together was orchestrated by the Spirit and at His invitation as we met, and especially when our time together was finished. It didn’t feel like our group was in any way exclusive, but it was also felt we were there by invitation only.
That brings us back to John chapter 3. This must be the most important, insightful, and instructive teaching about the Holy Spirit in the Bible. Here you see Jesus, “a teacher sent from God”, meeting with Nicodemus, “the teacher of Israel,” sharing about God and spiritual truth. I think it’s safe to infer from Scripture that Nicodemus was humble, loved truth, feared the Lord, and had perhaps a better understanding of the Bible and its revelation of God than anyone else in his day.
This is a fascinating setup! The Spirit Who gave the Word meets the best disciple and teacher of the Word in his day. The result must surely give revelation and insight into God and the spiritual nature of life on earth — the reality of how things are and how they work. If you look at John 3 through this lens, you will see far into the vastness of God, and also His nearness and intimacy. There is nothing more intimate than a birth, and then caring for the life of a young child.
Nicodemus begins, “We know you are a teacher sent from God, because no one can do the miracles you do unless God is with him.”” (John 3:2 NCV). Almost as if to say, “I know why you’re here, and the answers you seek,” Jesus answers him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God” (John 3:3 NASB). Then shortly thereafter Jesus adds to His first statement, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God” (John 3:5). In the same context and almost in the same breath, Jesus tells him in verse seven, “Don’t be amazed by this.” This spirit life is as different from the natural life as these many miracles you have called to mind. And the Spirit’s activity is as hard to grasp and understand as how the wind operates, yet it’s as easy to feel and hear as is the wind, once you’re born of the Spirit. Isn’t this the clear teaching of Jesus? Are you amazed at it’s simplicity and clarity? Is it what you’ve been taught?
Don’t feel too badly if you haven’t been taught, Nicodemus wasn’t aware either, nor had he been taught this truth obviously, until now. Then Jesus said something that on the surface seems a bit out of place, “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life” (John 3:14-15). I’ve often pondered if that might have been one of Nicodemus’ favorite Bible stories, or a time in Israel’s history that he had been given some special revelation about? By Jesus bringing it up, did Nicoemus realize that Jesus was looking into his mind, personal history, and heart? Or was it that in the days ahead, Jesus’ crucifixion to be exact, Nicodemus would see what was happening, realize Jesus had predicted it, then connect the dots with the serpent being lifted up in the wilderness, and believe Jesus to be the Son of Man, just as He said? It could be either or both. We have evidence that Nicodemus gave up his position and career to become a follower of Jesus. He was with Joseph of Arimathia giving the body of Jesus a proper burial.
“A Teacher Sent From God”
Let’s go back to John 3 — the clearest, most succinct teaching on the Person and purpose of the Holy Spirit in the Bible, from “a Teacher sent from God” to “the teacher of Israel.” This is more than a convergence of the Word and the Spirit. It’s more like the Spirit Who gave the Word, giving more insight into the Word and its Spirit Guide Who was speaking through Jesus. The Holy Spirit was about to be sent to function more intimately in the affairs of God and man. I can’t think of anything more important to know and experience. The book of Acts and all of Scripture would lend validity to this fact.
In twenty-one short verses the necessity and function of the Spirit is described to one who knew the Word well and had received much revelation about God. This was mixed in with a brief glimpse of Jesus sacrifice on the cross, and then a few verses about the grace or gift of eternal life — the redemption plan of God for the whole world, experienced by those who want eternal life and believe Jesus to be the Christ of God. Then, for Nicodemus’ questioning or for our understanding, Jesus ended the discussion with the psychology of belief and nonbelief, practicing evil or truth, and loving light rather than darkness. These issues revolve around free will and the motives of the heart. This has to be one of the most profound and enlightening conversations in the whole of Scripture. And it would all hinge on the Spirit, giving eyes to see, and giving a different type of birth and sebsequent life. Do you see that? Do you want that? Ask God in prayer to help you if you do. It’s His to proffer, and His to effect.
John’s Final Testimony About Jesus and the Spirit
In the final verses of John chapter 3 we see John the Baptist disciples asking him questions and making observations about Jesus. John the Baptist simply gives credence to the fact that Jesus came from above and everything he says is true with the proper perspective. It’s a miniature or reflection of Jesus conversation with Nicodemus, but this time with those who believe in part, and know in part — followers of the prophet. The conversations are not visibly connected by space and time, yet they seem connected with many similar elements, like the reflection of an image in a pool of water.
The last four things John says are particularly interesting and telling, as he mentions the Father, Son, and the Holy Spirit in context with each other. He also speaks about “belief” and “eternal life,” just as Jesus did in the conversation with Nicodemus. Here are the four last words: (1) “He who has received His testimony has set his seal to this, that God is true” (John 3:33). (2) “For He whom God has sent speaks the words of God; for He gives the Spirit without measure” (John 3:34). (3) “The Father loves the Son and has given all things into His hand” (John 3:35). (4) “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him” (John 3:36).
These are the last recorded words we have from the prophet John the Baptist, “a man sent from God” (John 1:6 NIV). He was “A voice of one calling: ‘In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God'”(Isaiah 40:3). Jesus added to John’s credentials, “Truly I say to you, among those born of women there has not arisen one greater than John the Baptizer” (Matthew 11:11a). Jesus also says of John the Baptizer that “He himself is Elijah who is to come” (Matthew 11:14, Malachi 4:5-6). Do you think that the last recorded words of someone so spiritually sensitive and devoted to God might be true? Could they be some of the most distilled truth from someone who lived his life apart, who lived his life with God? Could they be important to you? Indeed they are foundation stones on which you can build your life and your afterlife. Ask God in prayer to help you see, to give you His Spirit without measure. Prepare yourself for grace, and a new way of life — in fact a new life.
Correct but not Politically Correct
In Jesus conversation with Nicodemus we see these words, “Are you the teacher of Israel and do not understand these things? Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? No one has ascended into heaven, but He who descended from heaven: the Son of Man” (John 3:10-13).
The same thoughts are repeated at the end of John 3, “The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. He testifies to what he has seen and heard, but no one accepts his testimony” (John 3:31-32). It’s not clear to me if these are the words of John the Baptist, who has just been quoted by John the Apostle who wrote the Gospel, or the words of John the author, but it’s beautiful how this point of contention is clearly stated again, like reflections in a mirror of pool of water. It’s even more telling than beautiful.
What does it tell us? Without being born of the Spirit, we cannot see the things of God or know God Himself. If Nicodemus the Bible scholar and teacher of Israel couldn’t apprehend God with just his mind, why do we think we can? Or that it’s our job to make the issue more clear for others than Jesus made it, and left it. That is God’s job by His Holy Spirit. Thankfully to those who believe Jesus’ testimony, “He gives the Holy Spirit without measure.”
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“I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly” (John 10:9-10).
“I am the way, and the truth, and the life; no one comes to the Father but through Me. If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him” (John 14:6-7).
“But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you” (John 16:7).
“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:26-27).
